(1) Mindfulness of the breath - known as "Anapanasati" - to attain "one-pointedness" concentration.
(2) Mindfulness of the mental and physical phenomenon - known as "Vipassana" - is an Insight Meditation - to see the rising and falling of the mental and physical phenonmenon.
Both meditation "cure" the Heart and Mind of the
Meditators in psychological sense- but not a medication to cure anxiety, eating
habits, mood etc - if it arises out of illness.
But
after a course of serious meditation, most meditators are calmer and have more
positive perspective of issues.
Only when attainment are
achieved, then a person's mental faculty are transformed.
---
The maximum optimal outcome
of :-
(1) Anapanasati - is "one-pointedness concentration" of a bright light called nimitta (light that is so intense and bright - that is similar in intensity of a bright sun). And this nimitta suction force is as powerful as the suction of a black hole - that suck in all cosmic bodies and light.
(1) Anapanasati - is "one-pointedness concentration" of a bright light called nimitta (light that is so intense and bright - that is similar in intensity of a bright sun). And this nimitta suction force is as powerful as the suction of a black hole - that suck in all cosmic bodies and light.
Nimitta - suck in all mundane
5 mental aggregates and all mundane consciousness as well as all bodily
awareness of pain, sound, taste, sight, itchness etc. --- and only left with
one element - the "one-pointedness concentration of a bright light" -
where the intensity mirror the sun.
In Theravada Buddhism, please
observe the Buddha statue like in Thailand or Laos - the Sakyamuni Buddha -
sharp spike on His Head - represent the "one-pointedness
concentration" of a nimitta.
In Mahayana Buddhism, pse
observe the red mark between the 2 eyes and eyebrows - it represent the
"one-pointedness concentration" of a nimitta.
The maximum optimal outcome
of :-
(2) Vipassana - Insight
Meditation is the attainment of Fruition - whereby the one-pointedness
concentration" of nimitta - the bright light will expand outward and
outward and outward - until it cover the entire Universe into a full blown
fruition (enwrap by 3 concentric circle)
In Theravada Buddhism, please
observe the Dharma Wheel (that display the core, the spoke - expansion and the
wheel).
In Mahayana Buddhism, please
observe the Aura behind the Buddha's Head, where you see concentric aura with
waves and waves of light expanding to the outer layer of the Aura - signifying
3-Ring Fruition.
The 3 Ring-Fruition is made
up of 3 attributes :-
(1) The core - No-Self or Self-less - 无我, 无私,大舍。
(1) The core - No-Self or Self-less - 无我, 无私,大舍。
(2) The spoke until the edge
of the Aura - Infinite Compassion - 大慈,大悲。
(3) The wheel - Panna Wisdom
- 般若智慧。(The outer solid
crust - that prevent outer stray thoughts from penetrating the whole Dharma
Wheel or the Aura.
In this State - is known as
Nirvana State.
The state of Eternal Peace within the 3 Ring Fruition and outside is Impermanency of stray thoughts (which will trigger Life) - known as 12 Origination of Dependant of Life or Adam & Eve (空 & 色)or Dualistic Law or Law of Relativity of Nirvana and Samsara.
The state of Eternal Peace within the 3 Ring Fruition and outside is Impermanency of stray thoughts (which will trigger Life) - known as 12 Origination of Dependant of Life or Adam & Eve (空 & 色)or Dualistic Law or Law of Relativity of Nirvana and Samsara.
In Theravada Buddhism,
Sakyamuni Buddha (represent No-Self) statue is accompanied by 2 Arahats - a
Compassion Arahat (Ananda) and a Panna Wisdom Arahat (Sariputta).
In Mahayana Buddhism, eg.
Amitabha Buddha (represent No-Self) statue is accompanied by 2 Boddhisattvas -
a Compassion Boddhisattva (Guanyin - 观世音菩萨)and a Panna Wisdom Boddhisattva (DaShiZhi - 大势智菩萨)。
Both represent 3-Ring Fruition !!!
Please observe the Bodhi
Heart (普提心) of the Buddha - 卍 (a reverse Swastika sign) on His Chest.
It is the invocation of this 卍 heart - that will transformed the World - into a more Wholesome
World.
Note :- when a meditator
attain :-
(1) 1-pointedness concentration - the nimitta plus the consciousness will be check against the heart base - which is Bodhi Heart (普提心)or 卍 heart . When the heart and mind are in synch to verify the discrete consciousness - the Samadhi is confirm to be attained.
(1) 1-pointedness concentration - the nimitta plus the consciousness will be check against the heart base - which is Bodhi Heart (普提心)or 卍 heart . When the heart and mind are in synch to verify the discrete consciousness - the Samadhi is confirm to be attained.
(2) Similarly, the 3 Ring
Fruition is also check against the heart base - which is Bodhi Heart (普提心)or 卍 heart .
When the heart and mind are in synch to verify the discrete consciousness - the
3-Ring Fruition is confirm to be attained.
Thus the Mind and Heart are
always connected.
Mind - attain Panna Wisdom.
Heart - attain Compassion.
And both anchor only on "No-Self".
Heart - attain Compassion.
And both anchor only on "No-Self".
Thus there is a Buddhist verse :-
大地万法,唯卍心所造。
由因缘而生,由因缘而灭
大地万法,唯卍心所造。
由因缘而生,由因缘而灭
卍心 - at
Buddha's Heart which means 万 or millions hearts represent 10 directions of Countless
Buddha's Heart which is same and equal are link together - 万佛归心 or 万佛朝宗。
Hence, the Buddha Heart sign
is a 卍 sign.
And it is through this 卍心 - Bodhi Vows are made and invoked by the respective Buddhas.
How long should a meditation
be?
For beginner - 15 minute is a good start.
For intermediate - increase it to 30 minutes.
For advanced meditator - 1 hour is optimal.
For beginner - 15 minute is a good start.
For intermediate - increase it to 30 minutes.
For advanced meditator - 1 hour is optimal.
Quality meditation is more
important than duration of meditation.
For advanced meditator - achieving a nimitta will be a quality
meditation - because it means stray thoughts are minimal, serenity and calmness
replace flurry of mind activities, the rising and falling of stray thoughts or
the arising and passing away of physical phenomenon are observed with mindfulness,
all physical bodily
discomfort and pain are no longer significant.
Such state of quality mediation
- is known as "Proximate Jhana".
If
an advanced meditator go beyond 2 hours or more as long as 4 hours and more -
transfixed onto a nimitta - with mental consciousness and bodily phenonmenon
completely diminished and disappear --- it means the meditator has entered into
a Jhana Samadhi.
Protector or people around the
meditator should be around and be watchful to ensure the meditator is able to
come out from the Jhana Samadhi.
It was documented that Arahat Dharmo (达摩禅师) sit in meditation for 2 years in a cave.
慧能六祖禅师 - sit in meditation posture for more 3,000 years and has become a body sariras.